Showing posts with label west. Show all posts
Showing posts with label west. Show all posts

Tuesday, November 08, 2011

The West is hijacking Arab revolutions to the benefit of Islamists

Sunday, 30 October 2011
Raghida Dergham
Al arabya

While the West speaks of the necessity of accepting the results of the democratic process, in terms of Islamists coming to power in the Arab region, there are increased suspicions regarding the goals pursued by the West in its new policy of rapprochement with the Islamist movement, in what is a striking effort at undermining modern, secular and liberal movements. The three North African countries in which revolutions of change have taken place, are witnessing a transitional process that is noteworthy, not just in domestic and local terms, but also in terms of the roles played by foreign forces, both regional and international.

The Muslim Brotherhood in Egypt is trying to hijack the youth’s revolution with the help of the West. This is while bearing in mind that Egypt is considered to be the “command center” for the Muslim Brotherhood’s network in different Arab countries. The followers of the Ennahda in Tunisia are wrapping their message with moderation as they prepare to hijack the democracy that Tunisia’s youth dream of, while being met by applause and encouragement from the West in the name of the “fairness” of the electoral process. Libya, where the North Atlantic Alliance (NATO) is in a “marriage of convenience” with Islamist rebels, has become a hub of extremism and lawlessness, with a plethora of military aid being collected by an assortment of armed Islamists who aim to exclude others from power. In Yemen, where a struggle for power rages on, a war is taking place between extremism and a harsher and more violent brand of extremism, with so-called “moderate Islam” in the middle as a means of salvation, even as the latter’s ideology remains neither modern nor liberal, and is rather lacking when it comes to the fundamentals of democracy and equality. In Syria, where the battle for freedom is at its most difficult phase, the youths of the revolution fear what could very much be under discussion behind the scenes between the West and the Islamist movements, in terms of collaboration and of strengthening the Islamists’ hold on power, in a clear bid to hijack the revolution of a youth that aspires to freedom in its every sense, not to yet another brand of tyranny and authoritarianism.

Yet despite increasing talk and concern over the unnatural relationship between the West and Islamist movements in the Arab region, there is growing insistence among the region’s enlightened and modern youths that they will not allow this relationship to direct their lives and dictate their course. It would thus be more logical for the West to listen carefully to what is happening at the youths’ scene, as well as on the traditional secularist and modernist scenes, and to realize the danger of what it is doing for these elements and the road to change brought about by the Arab Spring.

The obsession of some Westerners with the so-called “Turkish model” of “moderate Islam,” able to rule with discipline and democracy, seems naïve, essentially because of its assumption that such a model can automatically be applied on the Arab scene, without carefully considering the different background and conditions that exist in Turkey and the Arab countries. There is also some naivety in assuming than the “Iranian model” of religious autocratic rule that oppresses people, forbids pluralism and turns power into tyranny, can be excluded as a possibility.

What the movements of modernity, freedom and democracy in the Arab region fear is the replication of the Iranian experience and its revival on the Arab scene. What took place in 1979 after the Iranian Revolution is that the Mullahs hijacked it, excluded the youths from it and monopolized power in the “Islamic Republic” of Iran for more than 30 years.

Perhaps the West purposely encouraged what happened to Iran and its exceptional civilization by taking it back to the Dark Ages, to live in seclusion and isolation as a result of the tyranny of the Mullahs. Perhaps taking Iran more than 50 years back in time was a Western goal, which would explain their encouragement for the peaceful nature of this revolution to be hijacked. It should be stressed here that it was Iran’s 1979 revolution that sparked, throughout the Arab region, the movement of reverting to social rigidity instead of modernity and advancement. The environment created by the rule of the Mullahs in Iran led to restricting efforts in neighboring Arab Gulf region, which became unable to embrace modernity for fear of its repercussions and consequences.

In fact, hawkishness gained more ground in the Arab Gulf as a means of containing religious extremism. Thus sectarianism increased hand in hand with extremism, and the whole region became thoroughly consumed by the struggle of religions, away from the social development necessary to accompany the structural development represented by buildings, installations and other basic infrastructure.

The countries of the Gulf Cooperation Council (GCC) play numerous roles, sometimes in concordance, and sometimes in contradiction and mutual opposition. The common denominator among them is preserving the monarchy and keeping the Arab Spring far from the Gulf region with a certain extent of reform, which could either be costly for the regimes or for their relationship with Islamists – be they moderates or extremists. What is even more noteworthy is what is being said about the Islamic Republic of Iran, in terms of its occasional support of groups allied with the Muslim Brotherhood, which it sees as a means to weaken the influence of Saudi Arabia in the region.

Also noteworthy is the fact that the United Arab Emirates is supporting the movement closest to modernism in Libya, by providing support in the form of training the police force and strengthening it with equipment. This is while Qatar supports Islamist movements with training and weapons, which undermines the ability of “non-Islamists” to compete for power, and in fact leads to excluding them from power. Regarding Syria, on the other hand, the UAE is worried about what regional interference could lead to, and fears what reaches the extent of preparing for after the revolution. This is why it hesitates to support the Syrian opposition despite its desire – which it has in fact sometimes acted on – to provide some support to non-Islamist forces.

GCC countries always have Iran on their mind, as it does them, especially through the relationship between Saudi Arabia and Iran, and the many dimensions of the relationship between Sunnis and Shiites. Examining how the West’s policies have evolved regarding this aspect in particular, would require greater space and a more in-depth study. Yet it is noteworthy that former US President George W. Bush strengthened the standing of the Islamic Republic of Iran, its influence and its regional ambitions of hegemony, through his war in Iraq. As for the current President, Barack Obama, he seems to be in the process of strengthening “moderate Islam,” specifically among Sunnis, for it to be the means to confront both Sunni and Shiite extremism, in a policy of attracting “moderate Islam” even at the cost of undermining the forces of modernity, advancement and secularism, and pulling the rug from under their feet. This policy of Obama’s is no less dangerous than that of Bush. They both played the sectarian card at the expense of secularism, and they both adopted policies that lead to weakening the forces of moderation and strengthening the forces of extremism, regardless of whether it is “moderate extremism”, as it at the end of the day is based on the ideology of monopolizing power and not separating religion and state.

Shirin Ebadi, the Iranian judge, human rights activist and Nobel Peace Prize laureate, addressed the women of the Arab awakening at the Women’s Forum in Deauville, France, and said: Do not repeat our mistake. She said that the separation of religion and state is the only guarantee of democracy, not because the flaw lies in the Sharia itself, but because it can be interpreted by men who want more domination, and who view democracy as an enemy of their monopoly, one that takes away powers they have hijacked and purposely kept women away from.

At the same conference, the Yemeni participant, a friend of Tawakel Karman, the first Arab woman to be awarded the Nobel Peace Prize, said that Tawakel is affiliated with the Muslim Brotherhood, and that, compared to the “Salafists,” this group represents moderation itself, as well as salvation. This is an opinion which seems to have been embraced by the West, strengthened and driven forward amid the applause of Islamist movements that present themselves as the alternative moderation, blocking the way for movements of modernity by mounting the steed of democracy, most likely on a single path from which there is no return. They are inflating themselves and their size, and entering into a temporary marriage with the West – which in their opinion is naïve – a marriage of convenience that is to their benefit as long as it breaks the back of secularists and modernists. In truth, the Democratic US Administration is not the only one encouraging Islamist movements to take such a course, as there are also some Republicans like Senator John McCain. McCain made sure to address Islamists from the rostrum of the World Economic Forum at the Dead Sea during a seminar on the American-Arab relationship, calling for respecting their rights to power, and thereby sending two messages: one to Islamists under the headline “we are with you,” and the other to the modernists under the headline “we do not care about you.”

There are two schools of thought that do not agree with the opinion that there is no escape from accepting the movements of “moderate Islam” because they have been victorious in the revolutions and base themselves on the change brought by the Arab Spring. Those two schools do not agree that the Arab Spring is the spring of Islamists, and they do not agree to the claim that they are the makers of the Arab awakening or spring. These two schools want to stop the Islamists from hijacking the Arab Awakening and climbing to power with the help of the West, whether the latter is naïve or ill-intentioned.

One school says: let the Islamists rule the Arab region, as this is an opportunity to prove their failure at controlling a people that does not want them. Those affiliated with this school point to Hamas and the Palestinian people’s reactions to it, in not accepting it and Islamist rule. They believe that the Arab people will defeat Islamist movements, and that they will fail. Then the modernists will return nearly victorious and welcomed by the people, and things will move forward. This then is an opportunity to prove the sure failure of Islamists, so let them fail.

The other school says: the greatest mistake is for the modernists to dwindle and withdraw from the battle now, because the Islamists reaching power will consolidate their rule for decades, not years. We must therefore immediately demand a transitional phase that would give these movements the opportunity to organize into political parties and enter the elections.

This is while bearing in mind that the only organized party is that of the Islamists, having been the only opposition movement under the former rulers. Those who are of this opinion insist on yielding neither to the cunning of the Islamists nor to the naivety of the West, and on launching an awareness campaign for world public opinion about Islamists and Western governments hijacking the Arab Spring in order to exclude the modernists, young and old equally.

It would be more logical for Western capitals to hear and to listen closely, because their partnership in hijacking the Arab youth’s ambitions of freedom, pluralism, democracy and modernity will come at high cost for them – not just for the path of change that has emerged from the soul of the youths of the Arab Spring.

How convieneint: Clinton says U.S. ready to work with Islamist groups

Wednesday, August 31, 2011

NGOs: the West’s soft instrument for hegemonic policies

By Tahir Mahmoud

Non-governmental organizations (NGOs) have become an important political tool in the hands of the West. Like the word “aid”, the NGOs (they also use the alias non-profit organizations) are used to penetrate and undermine other societies, especially in the Muslim world. Looked at superficially, the concept of NGOs may appear practical and beneficial, but the manner in which they are used by the US and the West in general is not only a distortion of their original aim but borders on the scandalous.

The role of US-backed NGOs was best summarized by Allen Weinstein, one of the founders of the National Endowment for Democracy who stated in a 1991 Washington Post article: “a lot of what we do today was done covertly 25 years ago by the CIA.” In order to be able to identify which NGOs are used as political instruments there is need to examine their links with state institutions, their operational modes and the sources of their funding.

It was US President John F. Kennedy (1961–63) who pioneered the politicization of NGOs when he US established the Peace Corps in 1961. Even though the Peace Corps is a government organization, its concept and model were later used to establish several other NGOs backed by the US government. The so-called Peace Corps sends American “volunteers” to promote “the understanding of Americans abroad.” The Peace Corps was the answer to the Soviet Union’s grass roots activism in Latin America and Africa. In 1981 anti-communist training was provided to Peace Corps volunteers and the US government hired Dean Coston Associates, a consulting firm, to train volunteers to undermine communist efforts by presenting communism in a negative light. However, since the Peace Corps is known as a governmental organization it does not always succeed in portraying its agenda or policies as unbiased. It seems that this weakness in the Peace Corps was first realized by US President Ronald Reagan who helped establish another NGO, the National Endowment for Democracy (NED), in 1983, in order to promote “democracy.” NED is directly financed by the US Congress and has played an important role in advancing US interests in different parts of the world to the detriment of local populations. In the mid-1980s, the NED openly backed Manuel Noriega in Panama and the anti-Castro groups in order to advance US hegemony in Central America. Today through so called grants, the NED finances several anti-Islamic groups that work to sabotage the Islamic system of governance in Iran.

Since the 1980s, the US has adopted a more sophisticated approach to advancing its agenda through NGOs. One contemporary example of “NGO” work is the involvement of the Open Society Institute (OSI) in the so-called “Rose Revolution” in Georgia which brought to power a staunchly pro-US government. Instead of being directly involved, the US government remained in the background by using individuals such as George Soros, the billionaire financier, who funds the OSI. Organizations such as the OSI are given political and economic space to operate independently as long as their work does not impede US global designs at the strategic level. This provides the US a way to implement certain policies without taking official responsibility and therefore cannot be held directly liable politically, socially, economically and in some cases even legally.

The operational mode of US-backed NGOs is quite simple. They finance so-called projects and programs in many impoverished countries where the ruling system does little to improve the life of its citizens. Such brutal and corrupt regimes are sustained in power by the US itself; examples of Azerbaijan, Egypt, and Pakistan readily come to mind. In such cases it becomes easy for foreign NGOs to attract the local population to cooperate with it because the alternative is often unemployment and starvation. By providing even minimum services which the local government should have but does not provide, US-backed NGOs project themselves as benefactors of people. This garners support for them among local populations.

Western NGOs skilfully exploit the unpopularity of corrupt regimes in order to further the foreign policy objectives of their own governments. Since foreign NGOs have the money to implement vital projects, many local NGOs which are sincere in improving the conditions in their own countries become vulnerable to manipulation by receiving grants from outsiders. Lack of funding forces local NGOs in the developing world to surrender their integrity and lose their identity as truly non-governmental bodies since they become the extended arm of foreign governments.

Apart from NGOs that focus on social services, there are several so-called think-tanks and foundations that play an important role in policy formulation and implementation. The US has the world’s largest number of think-tanks which not only serve as policy formulation institutions, but also as a staffing center for the US government to recruit experts from various fields. Think-tanks and foundations became incorporated into the “non-governmental” scheme of the US government in the early 1900s. While foundations deal mainly with financing individuals and organizations, think-tanks are supposed to provide a non-biased second opinion. However, even though think-tanks claim to provide alternative perspectives they often promote policies that benefit their financiers. RAND Corporation, one of the leading US think-tanks, established in 1945 right after the Second World War by the commander of the US Air Force, General Henry H. Arnold, offers a good example. In 2008, RAND spent $230.07 million on research. Many RAND studies directly or indirectly advocated large military spending and in particular spending on the air force. The US Air Force contributed $42 million to RAND in the same year.

The so-called NGOs that are financed by the US government are an important part of US policy to advance its hegemonic goals. It is likely that during the presidency of Barack Obama the NGO sector may be used even more frequently as a tool of US foreign policy. In 2009 Obama openly proclaimed that Americans cannot only rely on their military and need a “civilian national security which is as well trained and funded.” Since NGOs often play a positive role in a society’s development, serious thought must be given to how best to protect NGOs from government manipulation. The best way to do this would be by making the NGOs less dependent on direct governmental funding. One way would be to establish an independent international fund for supplementary NGO funding.

Monday, June 29, 2009

Western Media Get it wrong on Iran

Western Misconceptions Meet Iranian Reality
June 15, 2009 | 1745 GMT
Strarfor
By George Friedman


In 1979, when we were still young and starry-eyed, a revolution took place in Iran. When I asked experts what would happen, they divided into two camps.

The first group of Iran experts argued that the Shah of Iran would certainly survive, that the unrest was simply a cyclical event readily manageable by his security, and that the Iranian people were united behind the Iranian monarch’s modernization program. These experts developed this view by talking to the same Iranian officials and businessmen they had been talking to for years — Iranians who had grown wealthy and powerful under the shah and who spoke English, since Iran experts frequently didn’t speak Farsi all that well.

The second group of Iran experts regarded the shah as a repressive brute, and saw the revolution as aimed at liberalizing the country. Their sources were the professionals and academics who supported the uprising — Iranians who knew what former Supreme Leader Ayatollah Ruholla Khomeini believed, but didn’t think he had much popular support. They thought the revolution would result in an increase in human rights and liberty. The experts in this group spoke even less Farsi than those in the first group.
Misreading Sentiment in Iran

Limited to information on Iran from English-speaking opponents of the regime, both groups of Iran experts got a very misleading vision of where the revolution was heading — because the Iranian revolution was not brought about by the people who spoke English. It was made by merchants in city bazaars, by rural peasants, by the clergy — people Americans didn’t speak to because they couldn’t. This demographic was unsure of the virtues of modernization and not at all clear on the virtues of liberalism. From the time they were born, its members knew the virtue of Islam, and that the Iranian state must be an Islamic state.

Americans and Europeans have been misreading Iran for 30 years. Even after the shah fell, the myth has survived that a mass movement of people exists demanding liberalization — a movement that if encouraged by the West eventually would form a majority and rule the country. We call this outlook “iPod liberalism,” the idea that anyone who listens to rock ‘n’ roll on an iPod, writes blogs and knows what it means to Twitter must be an enthusiastic supporter of Western liberalism. Even more significantly, this outlook fails to recognize that iPod owners represent a small minority in Iran — a country that is poor, pious and content on the whole with the revolution forged 30 years ago.

There are undoubtedly people who want to liberalize the Iranian regime. They are to be found among the professional classes in Tehran, as well as among students. Many speak English, making them accessible to the touring journalists, diplomats and intelligence people who pass through. They are the ones who can speak to Westerners, and they are the ones willing to speak to Westerners. And these people give Westerners a wildly distorted view of Iran. They can create the impression that a fantastic liberalization is at hand — but not when you realize that iPod-owning Anglophones are not exactly the majority in Iran.

Last Friday, Iranian President Mahmoud Ahmadinejad was re-elected with about two-thirds of the vote. Supporters of his opponent, both inside and outside Iran, were stunned. A poll revealed that former Iranian Prime Minister Mir Hossein Mousavi was beating Ahmadinejad. It is, of course, interesting to meditate on how you could conduct a poll in a country where phones are not universal, and making a call once you have found a phone can be a trial. A poll therefore would probably reach people who had phones and lived in Tehran and other urban areas. Among those, Mousavi probably did win. But outside Tehran, and beyond persons easy to poll, the numbers turned out quite different.

Some still charge that Ahmadinejad cheated. That is certainly a possibility, but it is difficult to see how he could have stolen the election by such a large margin. Doing so would have required the involvement of an incredible number of people, and would have risked creating numbers that quite plainly did not jibe with sentiment in each precinct. Widespread fraud would mean that Ahmadinejad manufactured numbers in Tehran without any regard for the vote. But he has many powerful enemies who would quickly have spotted this and would have called him on it. Mousavi still insists he was robbed, and we must remain open to the possibility that he was, although it is hard to see the mechanics of this.
Ahmadinejad’s Popularity

It also misses a crucial point: Ahmadinejad enjoys widespread popularity. He doesn’t speak to the issues that matter to the urban professionals, namely, the economy and liberalization. But Ahmadinejad speaks to three fundamental issues that accord with the rest of the country.

First, Ahmadinejad speaks of piety. Among vast swathes of Iranian society, the willingness to speak unaffectedly about religion is crucial. Though it may be difficult for Americans and Europeans to believe, there are people in the world to whom economic progress is not of the essence; people who want to maintain their communities as they are and live the way their grandparents lived. These are people who see modernization — whether from the shah or Mousavi — as unattractive. They forgive Ahmadinejad his economic failures.

Second, Ahmadinejad speaks of corruption. There is a sense in the countryside that the ayatollahs — who enjoy enormous wealth and power, and often have lifestyles that reflect this — have corrupted the Islamic Revolution. Ahmadinejad is disliked by many of the religious elite precisely because he has systematically raised the corruption issue, which resonates in the countryside.

Third, Ahmadinejad is a spokesman for Iranian national security, a tremendously popular stance. It must always be remembered that Iran fought a war with Iraq in the 1980s that lasted eight years, cost untold lives and suffering, and effectively ended in its defeat. Iranians, particularly the poor, experienced this war on an intimate level. They fought in the war, and lost husbands and sons in it. As in other countries, memories of a lost war don’t necessarily delegitimize the regime. Rather, they can generate hopes for a resurgent Iran, thus validating the sacrifices made in that war — something Ahmadinejad taps into. By arguing that Iran should not back down but become a major power, he speaks to the veterans and their families, who want something positive to emerge from all their sacrifices in the war.

Perhaps the greatest factor in Ahmadinejad’s favor is that Mousavi spoke for the better districts of Tehran — something akin to running a U.S. presidential election as a spokesman for Georgetown and the Upper East Side. Such a base will get you hammered, and Mousavi got hammered. Fraud or not, Ahmadinejad won and he won significantly. That he won is not the mystery; the mystery is why others thought he wouldn’t win.

For a time on Friday, it seemed that Mousavi might be able to call for an uprising in Tehran. But the moment passed when Ahmadinejad’s security forces on motorcycles intervened. And that leaves the West with its worst-case scenario: a democratically elected anti-liberal.

Western democracies assume that publics will elect liberals who will protect their rights. In reality, it’s a more complicated world. Hitler is the classic example of someone who came to power constitutionally, and then proceeded to gut the constitution. Similarly, Ahmadinejad’s victory is a triumph of both democracy and repression.
The Road Ahead: More of the Same

The question now is what will happen next. Internally, we can expect Ahmadinejad to consolidate his position under the cover of anti-corruption. He wants to clean up the ayatollahs, many of whom are his enemies. He will need the support of Iranian Supreme Leader Ayatollah Ali Khamenei. This election has made Ahmadinejad a powerful president, perhaps the most powerful in Iran since the revolution. Ahmadinejad does not want to challenge Khamenei, and we suspect that Khamenei will not want to challenge Ahmadinejad. A forced marriage is emerging, one which may place many other religious leaders in a difficult position.

Certainly, hopes that a new political leadership would cut back on Iran’s nuclear program have been dashed. The champion of that program has won, in part because he championed the program. We still see Iran as far from developing a deliverable nuclear weapon, but certainly the Obama administration’s hopes that Ahmadinejad would either be replaced — or at least weakened and forced to be more conciliatory — have been crushed. Interestingly, Ahmadinejad sent congratulations to U.S. President Barack Obama on his inauguration. We would expect Obama to reciprocate under his opening policy, which U.S. Vice President Joe Biden appears to have affirmed, assuming he was speaking for Obama. Once the vote fraud issue settles, we will have a better idea of whether Obama’s policies will continue. (We expect they will.)

What we have now are two presidents in a politically secure position, something that normally forms a basis for negotiations. The problem is that it is not clear what the Iranians are prepared to negotiate on, nor is it clear what the Americans are prepared to give the Iranians to induce them to negotiate. Iran wants greater influence in Iraq and its role as a regional leader acknowledged, something the United States doesn’t want to give them. The United States wants an end to the Iranian nuclear program, which Iran doesn’t want to give.

On the surface, this would seem to open the door for an attack on Iran’s nuclear facilities. Former U.S. President George W. Bush did not — and Obama does not — have any appetite for such an attack. Both presidents blocked the Israelis from attacking, assuming the Israelis ever actually wanted to attack.

For the moment, the election appears to have frozen the status quo in place. Neither the United States nor Iran seem prepared to move significantly, and there are no third parties that want to get involved in the issue beyond the occasional European diplomatic mission or Russian threat to sell something to Iran. In the end, this shows what we have long known: This game is locked in place, and goes on.

See also:

Has the U.S. Played a Role?

Tuesday, February 03, 2009

Zimbabwe blames EU sanctions for cholera deaths

"The only reason I googled up those articles about Zimbabwe was a few horrifying seconds of BBC News I happened to catch in the car last week, on the public radio program "The World," about the United Nations World Food Program having to cut in half the already inadequate monthly rations it provides that country. It takes about 36 pounds of corn a month to keep an adult alive. But now, because of donor shortfalls (the United States and Europe are unwilling to lift sanctions, including famine aid, on Mugabe), the World Food Program is being forced to reduce its rations to 11 pounds of corn per person per month. They only way someone can survive on that is to scavenge enough wild fruit to stave off malnutrition and disease. Seven million people could die by April."


Zimbabwe blames EU sanctions for cholera deaths
December 7th, 2008 in Medicine & Health / Diseases
AFP

Zimbabwean state media on Sunday blamed the country's cholera outbreak, which has claimed nearly 600 lives, on European sanctions imposed on the regime of President Robert Mugabe.

"The cholera outbreak is a clear example of the effects of sanctions on innocent people," The Sunday Mail newspaper said in its editorial as the European Union prepared to tighten sanctions on the government.

"The people who are suffering most are not politicians they claim they want to punish, but poor people," the newspaper said.

"All the victims (of cholera) are as a result of the freezing of balance of payments support, depriving the country of foreign currency required to buy chemicals to treat our drinking water."

European Union foreign ministers are expected to adopt in Brussels on Monday a draft text tightening sanctions against Zimbabwe amid worries over the deteriorating humanitarian situation and political stalemate in the country.

They will add names to the EU's sanctions list of 168 members of the Zimbabwe regime, including Mugabe and his wife Grace, who are banned from entering EU nations and whose European assets have been frozen.

Meanwhile, a South African team will on Monday meet with stakeholders in Zimbabwe and assess how it can aid the nation stricken by a food crisis and cholera outbreak, a South African government spokesman said on Sunday.

"There is no change in our plans to send an official delegation to Zimbabwe tomorrow (Monday). It is going to be a one-day mission during which the team will meet all stakeholders," Themba Maseko told AFP.

He did not give further details.

Maseko had on Friday told reporters that the team would "assess the situation on the ground, determine the level of assistance required and consult with the representatives of the various stakeholders in Zimbabwe on how a multi-stakeholder distribution and monitoring mechanism could be set up."

The team would then brief South African President Kgalema Motlanthe and ministers who would decide on humanitarian aid to be provided by South Africa.

Mugabe has been under intense pressure over his country's collapse from both the West and his neighbours who have urged a stronger stance against the 84-year-old veteran leader.

© 2008 AFP